Kristian
| Pengarap Kristian | |
|---|---|
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| Klasifikasyen | Abrahamik |
| Teks pengarap | Bup Kudus |
| Teologi | Monoteistik |
| Menua | Sedunya[1] |
| Jaku | Jaku Hebrew Bup Kudus, Jaku Aram Bup Kudus, Jaku Gerika Bup Kudus |
| Kandang Menua | Kristendom |
| Pemungkal | Jesus Kristus |
| Asal | Kurun ke-1 AD Judaea, Empayar Rom |
| Separated from | Pengarap Judah Rumah Sembiang Kedua[note 1] |
| Penyerekang | Unitarian Universalism[7] |
| Number of followers | c. 2.4 bilion  (referred to as Christians) |
| Bagi ari siri |
| Kristian |
|---|
 |
Pengarap Kristian ianya siti ari pengarap ti perchaya bisi siti petara ti bepelasarka ari pengidup enggau pengajar Jesus ari Nasaret. Pengarap tu pengarap ti tebesai ba dunya tu, ti bisi 2.8 bilion pengikut, ngarika satu per tiga ari populasi ba dunya tu. Pengarap tu madahka Jesus nya Anak Allah Taala sereta angkat idup baru pengudah iya diregang, ti datai nyadi messiah (Kristus) udah disebut dalam jaku nabi dalam Sempekat Lama lalu dicherita dalam Sempekat Baru.
Pengarap Kristian mengkang beleman budaya ba pampang Barat enggau Timur iya, lalu mayuh macham doktrin bekaul enggau pengelurus enggau tukuh pengelepas, eklesiologi, ordinasyen, enggau Kristologi. Mayuh denominasyen Kristian, taja pia, sama megai pengarap ti sama ti madahka Jesus nya Allah Taala Anak[note 2]—Jaku ti nyadi mensia—ti gawa, merinsa, lalu mati ba kayu regang, tang angkat ari mati ketegal pengelepas mensia; pesan tu dikumbai injil, reti nya "berita manah". Empat iti injil kanonik Matthew, Mark, Luke enggau John nerangka pengidup enggau ajar Jesus baka ti ditan dalam tradisyen Kristian keterubah, enggau Sempekat Lama nyadika latar belakang injil ti dipebasa.
Pengarap Kristian berengkah ba kurun ke-1, pengudah pemati Jesus, nyadi sekte Judah ti bisi pengaruh Helenistik ba pelilih menua Judea ti dipegai Rom. Bala murid Jesus ngerembaika pengarap sida ngelingi kandang menua Mediterranean Timur, taja pan napi pemerinsa ti besai. Pengawa nyengkaum orang bansa bukai ngujungka pengarap Kristian lama laun beserekang ari pengarap Judah ba abad ke-2. Raja Besai Constantinus I udah ngangkatka tagang pengarap Kristian dalam Empayar Rome nengah Jaku Perintah Milan dalam taun 313 AD. Udah nya, Constantinus ngatur aum Kaunsil Nikaea dalam taun 325 AD, ke alai Aku Pengarap Nikaea diterima, lalu endur pengarap Kristian Keterubah nyadi pengarap rasmi Empayar Rome urung taun 380 AD. Gerija Timur enggau Ortodoks Oriental kededua iya beserekang ketegal pemida iya ba Kristologi lebuh kurun ke-5, seraya Gerija Ortodoks Timur enggau Gerija Katolik beserara dalam Penyerara Timur–Barat ba taun 1054. Protestan beserekang nyadi mayuh macham pampang ari Gerija Katolik lebuh era Reformasyen (kurun ke-16). Berindik ari Jeman Penemu (kurun ke-15–17), pengarap Kristian ngerembai ngagai serata dunya nengah pengawa indu misi, pengawa nginjil, pemindah, enggau pengawa dagang ti besai. Pengarap Kristian bejalaika tanggungpengawa ti tampak dalam pemansang tamadun Barat, kelebih agi di Eropah ari ujung jeman kelia enggau Jeman Tengan.
Tiga pampang besai pengarap Kristian iya nya Katolik (1.3 bilion orang), Protestan (800 juta),[note 3] sereta Ortodoks Timur (300 juta), seraya pampang bukai ke tebilang nyengkaum Ortodoks Oriental (60 juta) enggau Restorasyenisme.[note 4] Komuniti gerija ke mit agi bisi beribu iku. Dalam pengarap Kristian, pengawa ngulihka penyerakup (ekumenisme) benung dipejalaika.[11][12] Ba dunya Barat, pengarap Kristian mengkang nyadi pengarap ti dominan taja pan bisi penurun ba pengamat, enggau urung 70% ari populasyen nya ngelala diri nyadi orang Kristian. Pengarap Kristian numbuh ba Afrika enggau Asia, benua ti pemadu mayuh mensia di dunya. Mayuh orang Kristian agi diperinsa ba sekeda kandang menua di dunya tu, kelebih agi ba endur sida nyadi minoriti, baka di Timur Tengah, Afrika Utara, Asia Timur, enggau Asia Selatan.
Nota
[edit | edit bunsu]- ↑ Christianity originated in 1st-century Judea from the Jewish Christian sect of Second Temple Judaism.[2][3][4][5][6]
- ↑ Penyalat nyebut: Tag
<ref>tidak sah; tiada teks disediakan bagi rujukan yang bernamanontrinitarianism - ↑ Denominasyen Adventis, Anabaptis (Amish, Apostolik, Bruderhof, Hutterites, Mennonites, River Brethren, enggau Schwarzenau Brethren), Anglika, Baptis, Lutheran, Metodis, Moravia/Hussites, Pentikostal, Plymouth Brethren, Quakerisme, Kristian Reformasyen (Kongregationalists, Reformasyen Benua, enggau Presbiterian), sereta Waldensian nya ruang bilik besai dalam Protestan. Raban ke bukai disengkaum dalam Kristian ukai bedenominasyen.[8]
- ↑ Denominasyen Restorasyenisme nyengkaum Irvingia, Swedenborgian, Christadelphians, Latter Day Saints, Jehovah's Witnesses, La Luz del Mundo, enggau Iglesia ni Cristo.[9][10]
Kereban sanding
[edit | edit bunsu]- ↑ "Global Christianity – A Report on the Size and Distribution of the World's Christian Population" (PDF). Pew Research Center. Archived (PDF) from the original on 2019-08-01.
- ↑ Ehrman, Bart D. (2005) [2003]. "At Polar Ends of the Spectrum: Early Christian Ebionites and Marcionites". Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford: Oxford University Press. pp. 95–112. doi:10.1017/s0009640700110273. ISBN 978-0-19-518249-1. LCCN 2003053097. S2CID 152458823. Retrieved 20 January 2021.
- ↑ Hurtado, Larry W. (2005). "How on Earth Did Jesus Become a God? Approaches to Jesus-Devotion in Earliest Christianity". How on Earth Did Jesus Become a God? Historical Questions about Earliest Devotion to Jesus. Grand Rapids, Michigan and Cambridge, UK: Wm. B. Eerdmans. pp. 13–55. ISBN 978-0-8028-2861-3. Retrieved 20 July 2021.
- ↑ Freeman, Charles (2010). "Breaking Away: The First Christianities". A New History of Early Christianity. New Haven and London: Yale University Press. pp. 31–46. doi:10.12987/9780300166583. ISBN 978-0-300-12581-8. JSTOR j.ctt1nq44w. LCCN 2009012009. S2CID 170124789. Retrieved 20 January 2021.
- ↑ Wilken, Robert Louis (2013). "Beginning in Jerusalem". The First Thousand Years: A Global History of Christianity. New Haven and London: Yale University Press. pp. 6–16. ISBN 978-0-300-11884-1. JSTOR j.ctt32bd7m. LCCN 2012021755. S2CID 160590164. Retrieved 20 January 2021.
- ↑ Lietaert Peerbolte, Bert Jan (2013). "How Antichrist Defeated Death: The Development of Christian Apocalyptic Eschatology in the Early Church". In Krans, Jan; Lietaert Peerbolte, L. J.; Smit, Peter-Ben; Zwiep, Arie W. (eds.). Paul, John, and Apocalyptic Eschatology: Studies in Honour of Martinus C. de Boer. Novum Testamentum: Supplements. Vol. 149. Leiden: Brill Publishers. pp. 238–255. doi:10.1163/9789004250369_016. ISBN 978-90-04-25026-0. ISSN 0167-9732. S2CID 191738355. Retrieved 13 February 2021.
- ↑ Willsky-Ciollo, Lydia (2015). "Epilogue: Seeking Authority in Contemporary Unitarian Universalism". American Unitarianism and the Protestant Dilemma: The Conundrum of Biblical Authority. Lanham, Maryland: Lexington Books. pp. 241–245. ISBN 978-0-7391-8892-7. LCCN 2015952384.[permanent dead link]
- ↑ Melton, J. Gordon (2005). Encyclopedia of Protestantism. Infobase. p. 398. ISBN 978-0-8160-6983-5.
- ↑ Lewis, Paul W.; Mittelstadt, Martin William (27 April 2016). What's So Liberal about the Liberal Arts?: Integrated Approaches to Christian Formation. Wipf & Stock. ISBN 978-1-4982-3145-9.
The Second Great Awakening (1790-1840) spurred a renewed interest in primitive Christianity. What is known as the Restoration Movement of the nineteenth century gave birth to an array of groups: Mormons (The Latter Day Saint Movement), the Churches of Christ, Adventists, and Jehovah's Witnesses. Though these groups demonstrate a breathtaking diversity on the continuum of Christianity they share an intense restorationist impulse.
- ↑ Spinks, Bryan D. (2 March 2017). Reformation and Modern Rituals and Theologies of Baptism: From Luther to Contemporary Practices. Routledge. ISBN 978-1-351-90583-1.
However, Swedenborg claimed to receive visions and revelations of heavenly things and a 'New Church', and the new church which was founded upon his writings was a Restorationist Church. The three nineteenth-century churches are all examples of Restorationist Churches, which believed they were refounding the Apostolic Church, and preparing for the Second Coming of Christ.
- ↑ Briggs, Kenneth A. (17 March 1975). "Protestants and Catholics Get a Common Catechism". The New York Times. Retrieved 8 July 2025.
Forty Lutheran, Reformed and Roman Catholic theologians worked over a five‐year period to produce the statement {The Common Catechism}.
- ↑ Chia, Edmund Kee-Fook (23 October 2018). World Christianity Encounters World Religions: A Summa of Interfaith Dialogue (in Inggeris). Liturgical Press. p. 160. ISBN 978-0-8146-8447-4.
The observance was renamed Universal Week of Prayer for Christian Unity in 1935. With the founding of the World Council of Churches in 1948 it became more universally adopted by the different denominations around the world, even as the dates of the observance may differ.
