Posted by Athena Scalzi
https://whatever.scalzi.com/2026/07/14/the-big-idea-arvind-ethan-david/
https://whatever.scalzi.com/?p=61587

The world makes up stories and stories make up the world. Author Arvind Ethan David aims to challenge the narrative of some of these stories in the Big Idea for his newest novel, The Great Game. Follow along as he tells you about some of the greats, and questions if they’re really all they’re cracked up to be.
ARVIND ETHAN DAVID:
I Broke into Someone Else’s Universe. Here’s What I Found
In The Great Game, my hero, Balvinder Dev Singh, an Indian war veteran and aspiring British barrister, comes head-to-head with Sherlock Holmes, Winston Churchill and a feral teenager who may or may not be John Clayton, Lord of Greystoke Manor. My intention in the novel was to write an original thriller that was both satisfying in its own right, and perhaps has something interesting to say about empire, colonialism and the canon of British imperial literature.
Except, I knew I was running the risk that it might also look and sound a lot like fanfiction.
In my writing career so far, I’ve spent a lot of time adapting the work of writers whose work I revere. From Douglas Adams to Raymond Chandler, P. G. Wodehouse, and Neil Gaiman, I’ve been privileged to play in some big, extraordinary universes created by legends. There is nothing like writing in the marginalia of a maestro to force you to raise your game. To write a joke about physics that can stand next to one Douglas Adams wrote, to craft a simile that can hold its own next to Wodehouse, or to describe a dame who Raymond Chandler first described—these are hair-raising, teeth-grinding experiences, and I have the scars from surviving them.
Early in the process of writing the novel, that challenge was made by some who I love and respect — a bestselling author friend and my editor — both of whom suggested that my book might be viewed as less serious or less original because I was borrowing other people’s characters and settings. Basically they said, “folks might think you’re just doing derivative fanfic.”
That was of course not my intention, so I spent a lot of time thinking about it, but ultimately, I had to do what I had to do. To me, the whole point was to play in this particular canon. Here’s why.
Firstly, the idea that borrowing another’s universe is derivative is, it turns out, a comparatively recent convention, born of modern copyright law and perhaps some post-Romantic notion of the lone original genius. For most of the recorded history of literature, it was not the exception but the norm.
Ovid’s Metamorphoses is a kind of mash-up of all Greek myth. The Arthurian legends are the result of a constantly reinvented mixtape, spun by successive generations of authors and poets — from Chrétien de Troyes in the twelfth century to Malory in the fifteenth, to T. H. White and Lev Grossman in our own era — each reinventing the legend through the prism of their times, none of them having invented the universe they so beautifully inhabited.
Shakespeare, of course, made up almost none of his plots or characters, pillaging history, myth, and the work of other writers indiscriminately and without apology or acknowledgement—and we don’t consider him a less original or serious writer because of it.
Indeed, if you step back and think about what a story is, it makes total sense. Stories, in evolutionary terms, are the common currency, the shared atmosphere of culture and civilization. From every myth of creation to the excuse you give yourself for being habitually late, stories are the psyche’s scaffolding with which we navigate existence. So, of course, it makes sense that certain myths, certain stories become pervasive in our culture and, once pervasive, prove more, not less, fertile ground in which new narratives can be planted.
I would argue that imperial adventure fiction—the breadth of writing from Rudyard Kipling and H.G. Wells, via Arthur Conan Doyle to Edgar Rice Burroughs—is one such mythic narrative. It is larger than any single author and larger than any single character, but the characters who inhabit it remain, a century or more since their birth, powerful and potent in our collective imagination: Sherlock Holmes, Tarzan, Mowgli, Kim, Captain Nemo.
The reason is that this body of work shares one animating instinct: to glamorize and justify, explain and contextualize the imperial system—the system that enabled Britain to create and maintain its empire with sword and fire for almost 200 years. Edward Said made this argument best in Orientalism. This is not to suggest that every author or every character was an ardent imperialist, although Kipling certainly was.
Today, whilst the British Empire has come and gone, the notion of empire remains an animating instinct in our global political moment, whether we speak of the American hegemon in decline, China in ascendance, or the dangerous death throes of the Russian bear. That is why these stories remain as potent and resonant as ever.
In The Great Game, I’m having a conversation with this tradition, interrogating the canon and asking the question: can the form of the imperialist adventure mystery hold when inhabited by a brown protagonist, by a colonial subject standing in its center and taking on its titans with his own ferocious rage and questioning intelligence?
For example, I have a scene in which Balvinder confronts Dr. Watson by pointing out that his account of The Sign of the Four displays appalling ignorance about India and Indians—that the orient and orientals in these adventure stories are always treated as the object, as the other, never as the subject and certainly not as the hero. Which doesn’t make them less good stories, just more blinkered ones.
I’m also asking whether I, as a brown author, as a person of color who enters the canon from the outside—who has always loved Sherlock unthinkingly as a child but now finds that loved tainted by the realization that the order that Sherlock seeks to uphold is the order of the Empire — can write a story that both honors the great detective and holds him accountable?
If I contribute to the canon, have I changed what the canon is, introducing a few drops of my own seven percent solution of decolonization into an imperialist mix?
I don’t know, inject it and see.
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https://whatever.scalzi.com/2026/07/14/the-big-idea-arvind-ethan-david/
https://whatever.scalzi.com/?p=61587